The Nature Of The Human Soul Term Paper Example | Topics and Well Written Essays - 1750 words

The Nature Of The Human Soul - Term Paper Exampletype of approach use 2. mortality status 3. purpose 4. knowledge 5. types or parts of the head 6. distinguishing characteristics 7. relation between organic structure and soul 8. origin Plato takes a spiritual approach to understanding the nature of the soul. He sees the soul as an immortal being, whose origin is in a spiritual field of perfect forms. He contrasts this with the natural world, which is a mere imitation of this perfection (Page, 2003). There are three phases of the soul, relative to humans. There is a antepartum phase, the embodiment phase, and a postmortem phase. Plato opines that reason, emotion and desire comprise the soul (Velitchkov, 2009). They function with sequential differences from the womb, through life and after death. The purpose of the soul, from Platos perspective, is to carry knowledge to the body, but its duration there is of sm everyer meaning, since true meaning can only be in the spiritual worl d of perfect forms, not in this imitation world. In fact, Plato feels that the soul is distinct from the body, pre-dates and outlasts it, is imprisoned by the body, and achieves liberation only at death. Conflicts arise among human thoughts (connected to upper body tension), spiritual experience (connected to the chest area), and desires or appetites (connected to the lower division of the body) (Page, 2003). Knowledge is not so much transmitted as it is have in minded, since the soul carries knowledge from one incarnation to the next, Platos version of anamnesis (Kowalczyk, n.d.). I support Platos spiritual approach. The soul cannot be calculated by science, as it is apparently not bound by the laws of physics, the way the body and tangible world are. I also support Platos theory that the soul is immortal, that it belongs to a world of spiritual perfection, of which our physical reality is a substandard imitation. At night, when I dream, I experience myself flying and changing physical reality with focused intention. I do not consider this to be my imagination, but rather my souls memory and deeper understanding of reality and thought. I believe that experience of freedom from the body is real, much real than body reality. Not only in dreams, but also in hypnosis, or with the intensity of hallucinogens, or in a near-death experience, or other out of body experience, one can remember and appreciate freedom from the body. I support Platos contention that the soul carries all knowledge crosswise incarnations, and brings it to the body in each current incarnation, so that it must be remembered and not re-learned (anamnesis) (Kowalczyk, n.d.). I believe this because of my own experience. For example, sometimes a friend or even a stranger approaches me and begins to outline a deep problem or confusion they are struggling with. I cannot possibly have all the answers, based solely on current life experience and education. Yet, once a deep resonance is establi shed, my soul speaks. Of course the sound is my voice and comes from my body, and what I say is embroidered with my own thoughts. But the essence that flows freely is my soul, and not my body. Of this I am certain. I have had the experience of driving a car and proper lost in thoughts, having no knowledge of where I am, passing my destination by miles. At such(prenominal) times, it seems clear to me that I am not in a safe state to be driving, since I am